Those Who Leave and Those Who Stay: A Novel (Neapolitan Novels, 3): 03 (Neapolitan Quartet, 3)

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Those Who Leave and Those Who Stay: A Novel (Neapolitan Novels, 3): 03 (Neapolitan Quartet, 3)

Those Who Leave and Those Who Stay: A Novel (Neapolitan Novels, 3): 03 (Neapolitan Quartet, 3)

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For example you don’t know how to give a blow job, you’re hopeless, and it’s pointless to explain it to you, you can’t do it, it’s too obvious that it disgusts you. In this moment, crucially, Lenù cares less that her daughters are being petty gossips and more about the prospect that not only her creative work but also her politics have been small and wrong because they focused too particularly on her life rather than on substantive social change. Our sense has been that the pleasure of the novels comes from its petty details, but that criticism demands a sort of direct frontal interpretive attack that is counter to both the sideways power the novels describe and praise, and to our readerly experience of them. But the real astonishment of this long, digressive, unclassifiable narrative is its portrayal of the dynamic experience of a close female friendship. One thing that this ugliness has allowed us is new purchase on the experience of reading, interpreting, and practicing criticism as women.

Is this Ferrante suggesting that Elena more successfully adopted those attributes of her friend’s writing than she gave herself credit for? Arnold’s words here imply a sense of progress, publicness, hierarchy—that, by bringing ideas to light, we can test and evaluate, mutually agree upon, their “bestness. In a famous formulation, Matthew Arnold described criticism as “the best that is known and thought in the world. Part of what we love about the books is that they are about people—particularly the critic Lenù—coming to understandings of the world that they can’t put up for evaluation.The novel begins in the 1950s, in a poor neighborhood on the outskirts of Naples, where the narrator Elena meets Lila, her best friend, her mirror, and at times her fiercest critic.

By thinking in this essay through the good and bad feelings the novels contain, describe, and generate, we hope to come to a clearer understanding of our own sense of the possibilities and limits of criticism, as it applies to these novels, and to our lives as critics, in this fraught present time more generally. I feel like the knight in an ancient romance as, wrapped in his shining armor, after performing a thousand astonishing feats throughout the world, he meets a ragged, starving herdsman, who, never leaving his pasture, subdues and controls horrible beasts with his bare hands, and with prodigious courage. This is the tension of the sign of “woman”: that it is out of scale, simultaneously universal and particular, simultaneously useful and an obstacle, outmoded. Lila finally confides to her about the bad situation she is living in the bologna factory where she works, where she is subject to brutal work and to sexual harassment. Home for Christmas at a time she initially considers a pinnacle of her life, Lenù’s daughters lead their husbands and boyfriends over to the bookshelf and take down her books.The Lila aspect isn’t all that explored, at least in Book 3 – early on in the book, Nino tells Elena that Lila had been bad in bed, but that’s almost it. The Neapolitan novels feel weirdly capacious to us because they have allowed space for ugly feelings to exist, and importantly not only in their fictional depiction. Elena Ferrante is the author of The Days of Abandonment (Europa, 2005), Troubling Love (Europa, 2006), The Lost Daughter (Europa, 2008), and the four novels known as the Neapolitan Quartet (My Brilliant Friend, The Story of a New Name, Those Who Leave and Those Who Stay, and The Story of the Lost Child) which were published by Europa Editions between 2012 and 2015. With Sarah Mesle, she is the co-founder and co-editor of Avidly and the forthcoming short book series from NYU Press, Avidly Reads. The series was adapted into a two-part play by April De Angelis at the Rose Theatre, Kingston, in March 2017.

And this is how I see it today: it’s not the neighborhood that’s sick, it’s not Naples, it’s the entire earth, it’s the universe, or universes. Their critical pettiness is hurtful, of course, but the true pain comes from the fact that Lenù recognizes some truth about herself in their insufficiently private backchannel. Ferrante's writing seems to say something that hasn't been said before, in a way so compelling its readers forget where they are, abandon friends and disdain sleep.From pettiness to rape threats, obviously the underlying concern of this essay has been how gendered experience shapes criticism. I didn’t realize that in his wish to transform me was the proof that he didn’t like me as I was, he wanted me to be different, or, rather, he didn’t want just a woman, he wanted the woman he imagined he himself would be if he were a woman.

It was praised for its portrayal of an intelligent young woman who finds motherhood stifling, a perspective not often portrayed, as argued by Roxana Robinson in The New York Times: "She (Elena) has joined the intelligentsia and is about to marry into the middle class, yet her life is still rife with limitations. Elena has left Naples, earned a degree from an elite college, and published a novel, all of which has opened the doors to a world of learned and fascinating interlocutors. In addition, the story of becoming an author is entangled for Lenu with the two previous points: with her friendship with Lila, because it's her goal to compete with the friend, to prove herself worthy, that fuels her writing.And, more, the novels suggested that this irritation wasn’t something to be gotten over on the way to producing the best of what has been thought in the world, but rather the thing that makes for better, more honest readers of relationships, art, truth, and the world. It is the first and most concrete piece of evidence that the lives they are “meant” to have, as women, are not for them.



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